Gravissimum Educationis (Declaration on Christian Education) is a declaration released during the Second Vatican Council in that primarily addresses. Study and Discussion Guide. Gravissimum Educationis. The Declaration on Christian Education. Vatican Council II. Promulgated by Pope Paul VI. October 28 . 14 Jul The Second Vatican Council’s ninth document was the Declaration on Christian Education (Gravissimum Educationis), issued on October
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Discourses and Radio Messages12, pp.
The state is to protect the rights of the parents and allow them true freedom in educating their children. In addition it is the task of the state to see to it that all citizens are able to come to a suitable share in culture and are properly prepared to exercise their civic duties and rights. Indeed, the circumstances of our time have made it easier and at once more urgent to educate young people eductaionis, what is more, to continue the education of adults.
This is so important so as not to lose our roots! Therefore the Church esteems highly those civil authorities and societies which, bearing in mind the pluralism of contemporary society and respecting religious freedom, assist families so that the education of their children can be imparted in all schools according to the individual moral and religious principles of the families.
Therefore this educationnis synod exhorts the faithful to assist to their utmost in finding suitable methods of education and programs of study and in forming teachers who can give youth a true education. Discourses and Radio Messagesvol. Certainly, there is no shortage of work for academics and researchers engaged with the Gravissimum Educationis Foundation! In fulfilling its educational role, the Church, eager to employ all suitable aids, is concerned especially about those which are her very own.
Gravissimum Educationis (Declaration on Christian Education)
How do you see its future? Another essential point is quality. Parents are the ones who must create a family atmosphere animated by love and respect for God and man, in which the well-rounded personal and social education of children is fostered. All men of every race, condition and age, since they enjoy the dignity of a human being, have an inalienable right to an education 5 that is in keeping with their ultimate goal, 6 their ability, their sex, and the culture and tradition of their country, and also in harmony with gravissimu fraternal association with other peoples in the fostering of true unity and peace on earth.
Gravissimum further exhorts the sons of the Church to give their attention with generosity to the entire field of education, having especially in mind the need of extending very soon the benefits of a suitable education and training to everyone in all parts of the world.
But let teachers recognize that the Catholic school depends upon them almost entirely for the accomplishment of its goals and programs. Parents who have the primary and inalienable right and duty to educate their children must enjoy true liberty in their choice of schools.
To this end, I should like to offer you some suggestions:. We must broaden the horizons of the common good, educating everyone to understand that we belong to one human family. A globalization bereft of hope or vision can easily be conditioned by economic interests, which are often far removed from a correct understanding of the common good, and which easily give rise to social tensions, economic conflicts and abuses of power.
Provincial Council of Westminster I, a. The influence of the Church in the field of education is shown in a special manner by the Catholic school. The Duties and Rights of Gravissimym Parents who have the primary and inalienable right and duty to educate their children must enjoy true liberty in their choice of schools. By this foundation, the Church renews her commitment to Catholic education in step with the historical transformations of our time.
Finally, it is through the family that they are gradually led to a companionship with their fellowmen and with the people of God. And the council calls to mind that the educatonis of a right of this kind contributes in the highest degree to the protection of freedom of conscience, the rights of parents, as well as to the betterment of culture itself. Discourses and Radio Messages15, pp. Foremost among these is catechetical instruction, 16 which enlightens and strengthens the faith, nourishes life according to the spirit of Christ, leads to intelligent and active participation in the liturgical mystery 17 and gives motivation for apostolic activity.
Since, therefore, the Catholic school can be such an aid to the fulfillment of the mission of the People of Educatjonis and to the fostering of the dialogue between the Church and mankind, to the benefit of both, it retains even in our present circumstances the utmost importance.
It does this through the principles of subsidiarity. Discourses, Messages and Conversations1, Rome,pp. The Church considers it as apostolic action of great worth also when Catholic teachers and associates work in these schools. The home schooling movement in North America has grown a lot. Among all educational instruments the eeducationis has a special importance.
Therefore educatioins and young people must be helped, with the aid of the latest advances in psychology and the arts and science of teaching, to develop harmoniously their physical, moral and intellectual endowments so that they may gradually acquire a mature sense of responsibility in striving endlessly to form their own gravissiimum properly and in pursuing true freedom as they surmount the vicissitudes of life with courage and constancy.
A plan of thought and action based on these solid pillars will be able to contribute, through education, to building a future in which the dignity of the person and universal fraternity are global resources upon which every citizen of the world can draw.
I thank you for all that you can do with your support for the Foundation, and I encourage you edhcationis continue in this worthy and beneficial mission. Collatio Lacensis III, col.
Gravissimum educationis – Wikipedia
The sacred synod earnestly entreats young people themselves to become aware of the importance of the work of education and to prepare themselves to take it up, especially where because of a shortage of teachers the education of youth is in jeopardy.
Its function is to promote the education of youth in educatiojis ways, namely: This Sacred Council of the Church earnestly entreats pastors and all the faithful to educationi no sacrifice in helping Catholic schools fulfill their function in a continually more perfect way, and especially in caring for the needs of those who are poor in the goods of this world or who are deprived of the assistance and eduationis of a family or who are strangers to the gift of Faith.
The Church ecucationis much from the zealous endeavors of the faculties of the sacred sciences. The Sacred Ecumenical Council has considered with care how extremely important education is in the life of man and how its influence ever grows in the social progress of this age. Zane hopes this adage holds true for philosophy as well, for Zane will happily settle being a lousy writer and a poor philosopher until the day he dies.
Make Catholic education alive
To this concept of a Catholic school gravissmum schools that are in any way dependent on the Church must conform as far as possible, though the Catholic school is to take on different forms in keeping with local circumstances. Since the destiny of society and of the Church itself fravissimum intimately linked with the progress of young people pursuing higher studies, 33 the pastors of the Church are to expend their energies not only on the spiritual life of students who attend Catholic universities, but, solicitous for the spiritual formation of all their children, they must see to it, after consultations between bishops, that even at universities that are not Catholic there should be associations and university centers under Catholic auspices in which priests, religious and laity, carefully selected and prepared, should give abiding erucationis and intellectual assistance to the youth of the university.
It increases more and more to supply the demand on a diocesan, national and international level.
This vocation demands special qualities of mind and heart, very careful preparation, and continuing readiness to renew and to adapt. The Meaning of the Universal Right to an Education All men of every race, condition and age, since they enjoy the dignity of a human being, have an inalienable right to an education 5 that is in keeping with their ultimate goal, 6 their ability, their sex, and the culture and tradition of their country, and also in harmony with their fraternal association with other peoples in the fostering of true unity and peace on earth.
Through the associations of parents in particular they should further with their assistance all the work of the educationsi but especially the moral education it must impart. Likewise it is the role educationiw these very faculties to make more penetrating inquiry into the various aspects of the sacred sciences so that an ever deepening understanding of sacred Revelation is obtained, the legacy of Christian wisdom handed down by our forefathers is more fully developed, the dialogue with our separated brethren and with non-Christians is fostered, and answers are given to questions arising from the development of doctrine.
No less than other schools does the Catholic school pursue cultural goals and the human formation of youth.